2025ssr节点分享网站

“I want everyone to venerate My Divine Heart, because it is the Heart of a Father who loves His children with Infinite Love. Anyone who adores My Divine Heart atones for a multitude of sins. Console My Divine Heart and repair from your hearts (…) In this manner, peace – My Peace – will come on earth. Joy, Happiness, and Love will reign in the world once more.”

“My Divine Heart is the Heart of a Father Who loves His children to folly (…) a refuge for all men to come and rest in It, as a haven from the cares and burdens of the world (…) I desire to be loved, honored, worshipped, and venerated by all My children (…) Do not deny your Father this plea. I will accept anyone who comes to Me with a sincere heart.”

“This Devotion is in atonement for all the blasphemies committed against My Divine Heart (…) Many of the consequences of the Chastisement can be averted if (…you) pray sincerely and honestly to My Divine Heart. Whoever devoutly worships My Divine Heart pays Me homage, reparation for the tremendous agony and sorrow that I endure from My creation, due to the multitude of its sins. True reparation calms My Wrath and consoles My wounded Heart (…) Anyone who genuinely loves Me will console Me, otherwise he will be responsible for having let the fullness of My Wrath fall upon mankind.”

Note: The diptych, ecumenical, revealed icon of the Divine Heart of God the Father Encompassing All Hearts was written by Fr. Richard G. Cannuli, O.S.A., according to the original pencil drawing of the Divine Heart. After completion, the icon was kept on the altar in the chapel of Saint Thomas of Villanova Friary (USA) for many liturgies. The icon was blessed by Fr. Cannuli both with a regular blessing and the Holy Eucharist. It can presently be found in Southern Europe.

官方客户端下载 - fjtv.net:2021-6-8 · Dashboard

technorati tags: God, Divine Heart, love, relationship, holiness, prayer, consecration, devotion, father, astrill 安卓 安装包 religion, spirituality, icons, art

vpn被封翻墙党该何去何从？App Store连接不上如何解决？(图 ...:2021-1-29 · 前几天，据《环球时报》英文网报道中国已经开始屏蔽外国VPN服务，此消息也引起了国内“翻墙党”的一片震动。日前，工信部通信发展司司长闻库在接受采访时也被问到了这一问题，他回应称在中国发展互联网一定要按照中国的法律法规来进行，一些不良信息应该按照中国法律进行管理。

“In many countries, the practice of Christian worship is disrupted by the Covid-19 pandemic. The faithful cannot meet in the churches, they cannot participate sacramentally in the Eucharistic sacrifice. This situation is a source of great suffering. It is also an opportunity that God gives us to better understand the necessity and the value of liturgical worship. As Cardinal Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, but above all in deep communion in the humble service of God and His Church, I [Robert, Cardinal Sarah] wish to offer this meditation to my brothers in the episcopate and the priesthood and to the people of God, to try and learn some lessons from this situation.

“It has sometimes been said that, because of the epidemic and the confinement ordered by the civil authorities, public worship was suspended. This is not correct. Public worship is the worship rendered to God by the whole Mystical Body, Head and members, as the Second Vatican Council recalls: “Indeed, for the accomplishment of this great work by which God is perfectly glorified and men sanctified, Christ always associates with the Church, his beloved Bride, who invokes her as his Lord and who passes through him to render his worship to the Eternal Father.” The liturgy is therefore rightly regarded as the exercise of the priestly function of Jesus Christ, an exercise in which the sanctification of man is signified by sensitive signs, is carried out in a manner specific to each person . . . Thus, each time a priest celebrates the mass or the liturgy of the hours, even if he is alone, he offers public and official worship of the Church in union with its Head, Christ and on behalf of the whole Body.

“Of course, to find its full and manifest expression, it is fortunate that this worship can be celebrated with the participation of a community of the faithful of the people of God. But it may happen that this is not possible. The physical absence of the community does not prevent the realization of public worship even if it cuts off part of its realization . . . Thus, it would be wrong to pretend that a priest should abstain from the celebration of Mass in the absence of the faithful. On the contrary, in the present circumstances where the people of God are prevented from uniting sacramentally with this worship, the priest is more bound to the daily celebration. Indeed, in the liturgy, the priest acts in persona Ecclesiae, in the name of the whole Church and in persona Christi, in the name of Christ, Head of the Body to worship the Father; he is the ambassador, the delegate of all those who cannot be there.

“It is therefore understandable that no secular authority can suspend the public worship of the Church. This worship is a spiritual reality over which temporal authority has no control. This worship continues wherever a mass is celebrated, even without the assistance of the people gathered. It is up to this civil authority, on the other hand, to ban gatherings that would be dangerous for the common good in view of the health situation. It is also the responsibility of the bishops to collaborate with these civil authorities in the most perfect frankness. Continue reading “The reality of our times” →

From invalid absolutions to clergy that do not believe people go to Hell “because God does not punish,” through the ‘blessing’ of same-sex marriages, to counseling abortion in cases of “danger to the health of the mother,” to pushing syncretism and idol worship in the name of “diversity,” to mocking the confession of mortal sins in kind and number, to more mocking of the necessary valid matter for the consecration of the Precious Blood of Christ, the institutional destruction of the Catholic Faith by a significant proportion of its own clergy – most, of a certain age, with many bent on justifying their personal sins – is well underway.

The Faith, however, will not die. The Catholic Faith and the fullness of its truths will persist in the hearts and minds of those who remain loyal to the Church, even though many of these will suffer not just for their personal sins, but more importantly for the sins of the betrayers. The Faith shall emerge again in all its glory for all to see and embrace, once the purification and tribulation of these times are over.

Some Catholic priests have taken to ‘granting absolution’ for sins via livestream in these times of lockdown, especially during televised Masses. Such absolutions are invalid and do not result in the remission of sins, no matter how much these priests may use fancy language – such as, e.g., “by the special power granted to me by the Church in these times” – to convince people otherwise.